In today’s first reading from Isaiah 55, God tells us that, just as the rain and snow come down from heaven and water everything before returning to the atmosphere, so God’s word comes to us and carries out God’s purposes. In the Gospel today, Jesus warns us not to pray “like the pagans who think that they will be heard because of their many words.”
Since we are discussing temptation this week, what temptation is implied in these readings? The temptation not to truly believe that God is enough for us, to not believe that our prayers are heard, to believe perhaps we must pray a certain way (with many words?). This is a trust issue — and always we are tempted not to trust God. “God is not powerful enough,” or “God doesn’t care about your little problems,” or “God won’t answer your prayer unless you pray the right way,” are variations on the same temptation. Do you really trust God? That was the temptation in the Garden of Eden that led to the mess we are in — “You will not die! God knows that you will become like him, knowing good and evil. …. You can’t trust what he told you.” Don’t you wonder if Satan grabbed a piece of that fruit and ate it in front of Eve to show her, “Look, I didn’t die!”
Here is the truth: God does hear us. God cares. God will ‘drop everything’ to help us when we ask for help. And God is enough for us–powerful enough to meet any problem, any challenge, even death itself. “For as the rain and the snow come down from heaven, and do not return there until they have watered the earth … so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it.” [Isaiah 55:10-11]. If this is a problem for you (and it’s a problem at times for all of us), read all of Isaiah 54 and 55 today. There are numerous promises in these chapters. My favorite, as far as the tempter goes, is: “Whoever stirs up strife with you shall fall … No weapon that is fashioned against you shall prosper.” (Isaiah 54:15 and 17).
How about you? What trust issues do you have about prayer? Have seemingly unanswered prayers interfered with your trust? Can you go back to a specific incident where God said “no” to a specific request, but that great good came out of it?
Today’s Scripture readings: Isaiah 55:10-11; Psalm 34; Matthew 6:7-15.
LENTEN MOMENTS–MONDAY, MARCH 14, 2011
Yesterday’s Gospel for the First Sunday of Lent was the retelling of Jesus’ temptations in the desert after his 40-day fast. Think about this: Everything Satan wanted Jesus to do eventually happened, but not in the self-centered, arrogant way the tempter wanted. Jesus would not turn stones into bread to feed himself, but he would turn a little bread into a lot of bread to feed the hungry. He would not show off his special relationship with God by jumping off the temple, but he would demonstrate God’s power and love by curing the sick and casting out demons. And he would not bow down to the devil in order to take back the world from Satan’s dominion — instead he submitted to death, thus freeing us from sin and death.
We Christians are tempted just as Jesus was. Like Jesus, we have opportunities to give glory to God by turning away from what the evil one proposes and then seeing how God will use us to minister to others. For the next few days, let’s consider the temptations we experience.
Today’s Gospel is the familiar Great White Throne Judgment scene. Jesus tells us what the final judgment of ‘the nations’ will be like. The good and evil are separated, and each group is told, “whatever you did to the least of these my brothers, you did to me.” We all know this Scripture. We should also know that ‘the nations’ Jesus refers to are people who were not Christians in this life. Otherwise, why would they wonder, “When did we see you hungry, thirsty, naked ….?” They have never heard the Gospel; they knew nothing about Jesus, so how could they have cared for him — or neglected him? No real Christian, even the least attentive, could come to the judgment with these kinds of questions!
This temptation for us Christians is this: We can read this Gospel and think that we only have to do things, especially for the poor, instead of having a relationship with Jesus. Those who never heard of Jesus are judged that way. If they were moving toward God, in whatever faith they practiced, the fruit of Godliness and love will be there. And vice-versa. But we Christians have a greater responsibility. We are called to have a relationship with Christ, not merely practice a religion. That is our privilege — and our sacred duty. For it is only through that living, loving relationship with Christ that we will ever convince anyone that Christianity is not just another religion. Our oneness with Jesus is not only the sign to others that Jesus is real, it will also naturally produce the type of fruit Jesus talked about in this Gospel reading.
I am appalled when I hear Christians, even people in ministry, say things like, “My work is my prayer,” as though busyness and activity could take the place of daily quiet time before God and relationship building. This is like saying, “My work is my meal.” How long do you think you can work without food? How long does it take before you become weak, inefficient and irritable without nourishment? By the same token, your ministry, your everyday work which is your ministry, cannot be effective and you cannot be strong without daily going to God for quiet, for instructions, for respite. Nor can you resist the devil’s temptations.
And that is why, today especially, this is one of Satan’s best weapons: “My work is my prayer.” We modern Christians are ‘doers’ — busy, productive, running here and there with all the ‘stuff’ we do. We are part of our culture, and this is one of the hallmarks of 21st Century life. If we succumb to this temptation — and it is a temptation — we will find ourselves doing, not God’s will, but our own. We will have lost contact with God, and we will be wandering off on our own, doing things but wondering why we feel so empty. On the other hand, if we are faithful to spending time with God every morning when we get up; if we pull away from our work when God shows us it’s time, when we find ourselves getting frazzled and confused; if we keep the Sabbath, we will be nourished. And we will find ourselves producing the ‘fruit’ Jesus talked about — without all the stress and fatigue and angst.
How about you? Do you find yourself attracted to the “my work is my prayer” temptation? Do you feel that you have so much to do, you simply don’t have time for prayer? Try waking up a little earlier tomorrow, giving God the first 15 minutes of your day, even if it’s just to say, “Hello.” And then see how the day goes.
Today’s Scripture readings: Leviticus 19:1-2, 11-18; Psalm 19; Matthew 25:31-46.
LENTEN MOMENTS — SATURDAY, MARCH 12
“If you hold back your foot on the Sabbath from following your own pursuits on my holy day; If you call the Sabbath a delight, and the Lord’s holy day honorable; If you honor it by not following your ways, seeking your own interests … Then you shall delight in the Lord ….” [Isaiah 58:13-14]
How fitting that today’s first reading — just before the first Sabbath of our Lenten season — is about keeping the Sabbath! If there is one thing we Christians can do to move forward in holiness, draw closer to God and our loved ones, and make a difference in our Lenten observance, it is to keep the Sabbath.
The Sabbath is the greatest example of God taking away with one hand, and giving back with the other. We give a whole day, yes a whole day, to God. We turn away from our own pursuits, our need to produce, to get things done. And God gives us back the day as a gift. We become less stressed (and this effect can last all through the following week!). We give our minds and bodies the rest they need. We pay attention to our relationships with our loved ones, often so rushed during the work week. And we do not lose any time. Unlike returning from a vacation, returning from our Sabbath rest does not leave us ‘behind’ in our work.
I have found that keeping the Sabbath has made me more productive. Since I began this practice in 2002, I have accomplished more, been better organized, and had more energy for my work than I ever did before. Part of the reason is that Sabbath time is part of God’s ‘economy,’ the same mechanism that works for tithing. Few of us these days can ‘afford’ to tithe, but those of us who do tithe, find we have all the money we need. In the same way, few of us can ‘afford’ to take a whole day off every week for Sabbath, but when we do it, we suddenly have plenty of time to do all that is necessary. How does that work? Well … it’s a ‘God thing.’ And it does work.
If you have never seriously kept the Sabbath, if you tend to work seven days a week, it’s time to give God’s solution to your time constraints a try. And if you’ve been getting lax in this area, it’s time to ‘hold back your foot from following your own pursuits.’ And remember: Sundays, even during Lent, are ‘little Easters.’ So, enjoy yourself, relax, have fun, and eat all the chocolate you want!!!
As always, I do not write a Lenten Moment on the Sabbath. Be back on Monday. Today’s Scripture readings: Isaiah 58:9b-14; Psalm 86; Luke 5:27-32. Sunday Scripture readings: Genesis 2:7-9 and 3:1-7; Psalm 51; Romans 5:12-19; Matthew 4:1-11.
LENTEN MOMENTS — FRIDAY, MARCH 11, 2011 The disciples of John approached Jesus and said, “Why do we and the Pharisees fast much, but your disciples do not fast?” [Matthew 9:14]
What we have here in today’s readings is a failure to communicate! Isaiah is sent by God to tell the people of their wickedness; the Israelites ask in reply, “Why do we fast, and you do not see it? afflict ourselves, and you take no note of it?” John the Baptist’s disciples ask a similar question of Jesus: Why are we fasting, but you are not?
We must understand that our ways are not God’s ways. “We’re doing what You asked; we are obeying the letter of the Law. Why are you not happy??” we may ask. God says, “I do not need your sacrifices. I don’t need you to fast, dress in sackcloth, sprinkle yourself with ashes. What I want is people who think like me, who do the things I do. I want people who have tender hearts for the oppressed and poor; who weep over their own sins, but who also celebrate and rejoice when it is the proper time.”
God wants to re-make us in His image and likeness. Sin has dimmed God’s reflection in us, like a mirror that has become warped and clouded. We humans tend to look to the world for our cues about relating to God, but God’s ways are totally different. We cannot guess what God wants by looking at the world or our culture. The world says: Follow the rules; Be productive; Keep busy; Do this and do that. Then collect your pay and you are free to do whatever you like on your own time. We treat God the same way: I give God a certain amount of time (prayer time and Sunday services); I am productive all day long and I keep busy; then I collect my ‘pay’ (I am assured of eternal life because I earned it), and I am free to do whatever I want on my own time, in my own mind, in the autonomy of my life.
In God’s ‘economy,’ there is no “God time” and “my time.” There is no earning eternal life by our own efforts. There are no compartments–this is mine; this is God’s. God’s idea of eternal life is what Jesus asked of the Father just before his death: “I ask … that they may all be one. As you, Father, are in me and I am in you, may they also be in us … that they may be one, as we are one, I in them and you in me, that they may become completely one.” (John 17:20-23). The unity of the Godhead — absolute oneness and holiness — that is God’s vision for us.
Are we moving toward that unity God desires by immersing ourselves in God’s presence day by day, by allowing God to heal us and teach us? Or are we just ‘doing stuff for God,’ following the rules, dong the right thing, believing it’s some kind of magic trick and we will become holy that way?
Ask God to show you the areas in your life that are still ‘yours,’ the areas where you are holding out, holding on to your own thinking, refusing to surrender.
Today’s Scripture readings: Isaiah 58:1-9a; Psalm 51; Matthew 9:14-15.
